Karma, Dharma & Runa - 01

A person's greatest asset is not their bank balance, property, business empire, luxury lifestyle, social status, or public image. Their greatest asset is their accumulated virtue, self-discipline, character, inner strength, spiritual energy, and adherence to righteousness. Money can be earned and lost. Fame can rise and disappear overnight. Power can be taken away. But character and inner strength are built through years of discipline, sacrifice, integrity, self-control, and conscious living.

Modern society often glorifies pleasure, instant gratification, and limitless freedom. Lust is frequently mistaken for love. Self-indulgence is celebrated as liberation. Moral boundaries are dismissed as outdated restrictions. Yet the laws of cause and effect do not change simply because society's opinions change. Reality does not bend to trends, social media narratives, or popular culture.

From a spiritual perspective, intimate relationships are not merely physical interactions. They involve emotional, psychological, energetic, and karmic exchanges. Every deep connection leaves an imprint. Every attachment creates a bond. Every action carries consequences, whether visible immediately or not.

This is why many traditional spiritual systems regarded marriage as far more than a social contract. It was viewed as a sacred commitment designed to create stability, trust, responsibility, and mutual growth. When a man and woman remain loyal, disciplined, and devoted to each other, their energies become aligned rather than fragmented. They strengthen one another rather than dissipate themselves through endless pursuits of temporary pleasure.

A useful spiritual analogy is to imagine that every person begins with a certain reserve of inner strength, virtue, discipline, and spiritual capital. Let us call it 100 percent. When this energy is protected, cultivated, and invested wisely, it grows. The individual becomes more focused, more resilient, more respected, and more influential.

However, when a person repeatedly surrenders to uncontrolled desires, pursues endless gratification, and constantly seeks new sources of stimulation, their energy becomes scattered. Their attention becomes fragmented. Their discipline weakens. Their ability to control themselves gradually erodes.

At first, they may not notice the decline. In fact, they may believe they are enjoying life more than others. They may feel powerful, attractive, desirable, and free. But over time the consequences begin to emerge. Their willpower weakens. Their focus diminishes. Their emotional stability declines. Their self-respect becomes dependent on external validation. What once felt like freedom slowly transforms into dependency.

This principle applies equally to both men and women. No gender is exempt from the consequences of repeated indulgence, poor choices, or lack of self-control. A man who constantly chases pleasure can lose his dignity, discipline, and inner strength. Likewise, a woman who repeatedly seeks fulfillment through unstable relationships may gradually lose emotional stability, self-respect, and clarity of purpose.

Human psychology follows a predictable pattern. What initially feels uncomfortable eventually becomes familiar. What becomes familiar eventually becomes normal. What becomes normal eventually becomes a habit. And habits eventually shape identity.

One of the harshest truths of life is that repeated compromise of one's principles gradually weakens one's conscience. Actions that once triggered guilt no longer do. Boundaries that once seemed important disappear. Standards decline. The ability to distinguish between what is beneficial and what is harmful becomes increasingly blurred.

Many spiritual traditions teach that when a person possesses strong character, discipline, and inner power, others are naturally drawn to them. Their presence commands respect. Their words carry weight. Their confidence is genuine rather than performative. People seek them out rather than the other way around.

However, when that inner strength is depleted, the situation often reverses. Instead of attracting respect, the individual begins chasing approval. Instead of inspiring others, they seek constant validation from others. Instead of leading their desires, they become controlled by them.

Some spiritual philosophies describe this process through the concept of spiritual capital. As long as a person has accumulated virtue, discipline, and positive karma, they are spending from their reserves. But once those reserves are exhausted, continued negative actions begin creating what might be called karmic debt.

The concept is similar to financial debt. If you have substantial savings, you can spend from your own resources. But once your savings are depleted, every additional expense becomes borrowed money. Eventually, the debt must be repaid.

According to karmic philosophy, harmful actions, exploitation, dishonesty, selfishness, and uncontrolled indulgence can create obligations that eventually require balancing. The consequences may appear through damaged relationships, emotional suffering, loss of opportunities, inner emptiness, mental unrest, or difficult life circumstances.

On the other hand, a person who practices self-control not only in action but also in thought gradually accumulates greater inner strength. They do not waste their energy on every impulse, fantasy, temptation, or distraction. Their mind becomes sharper. Their emotions become more stable. Their decisions become wiser. Their presence becomes more powerful.

Such a person understands the difference between pleasure and purpose. They do not sacrifice long-term fulfillment for short-term gratification. They invest their energy in growth rather than addiction, discipline rather than impulse, and purpose rather than distraction.

Some spiritual traditions further suggest that the virtues accumulated through righteous living may contribute to favorable circumstances in future lives. Wealth, opportunity, intelligence, influence, health, and success may arise as the fruits of previously accumulated merit. However, even this is not guaranteed to last.

A person may inherit tremendous advantages, whether through destiny, privilege, or accumulated merit, but if they abandon righteousness, become arrogant, exploit others, or misuse their power, they can gradually destroy what was once earned. History repeatedly demonstrates that individuals, families, and even entire civilizations have collapsed not because they lacked resources, but because they abandoned principles.

This is why many wisdom traditions place character above wealth, integrity above success, and self-mastery above power.

The uncomfortable truth is that life operates according to consequences. Every action creates an effect. Every choice shapes a future. Every habit influences destiny. Whether one interprets this through spirituality, psychology, philosophy, or simple observation of human behavior, the principle remains remarkably consistent.

A person who protects their character protects their future. A person who masters their desires gains genuine freedom. A person who lives with discipline accumulates strength. A person who repeatedly surrenders to every impulse gradually becomes enslaved by those impulses.

The most important question is not what society approves of, what others are doing, or what is currently fashionable. The most important question is where you are investing your energy. Are you building yourself or weakening yourself? Are you strengthening your character or trading it away for temporary pleasures? Are you creating a future of stability, dignity, and purpose, or are you creating consequences that will eventually demand repayment?

Because in the end, a person's true worth is not measured by the size of their bank account, but by the quality of their character, the strength of their discipline, and the consequences of the life they choose to live.

कर्म धर्म और ऋण - 1

इंसान की सबसे बड़ी पूंजी उसका Bank Balance, Property, Business, Luxury Car या Social Status नहीं है। उसकी सबसे बड़ी पूंजी उसका Punya, Tap, Character, Self-Control, Energy aur Dharma है। जिस व्यक्ति के पास ये चीजें हैं, वह बिना किसी दिखावे के भी प्रभावशाली होता है। लोग उसकी ओर खिंचे चले आते हैं। उसका सम्मान होता है। उसकी बात में वजन होता है। लेकिन जिस व्यक्ति ने अपने Tap aur Character को खो दिया, उसके पास चाहे दुनिया भर का पैसा क्यों न हो, अंदर से वह खोखला होता है।

आज की दुनिया में लोग Physical Pleasure को Freedom समझ बैठे हैं। Lust को Love कहा जा रहा है। Characterless Life को Modernity कहा जा रहा है। लेकिन प्रकृति के नियम Social Media Trends से नहीं चलते। Karma का हिसाब Likes, Followers और Public Image देखकर नहीं होता।

आध्यात्मिक दृष्टि से स्त्री और पुरुष का संबंध केवल शरीर का संबंध नहीं है। यह Energy Exchange है। यह Karmic Connection है। यह केवल कुछ मिनटों का Physical Act नहीं है। हर संबंध अपने साथ कुछ देता है और कुछ लेकर जाता है। इसलिए पुराने समय में विवाह को केवल सामाजिक व्यवस्था नहीं, बल्कि एक पवित्र बंधन माना गया था।

मान लीजिए किसी व्यक्ति के पास 100% Spiritual Power, Tap aur Punya hai। यदि वह अपने जीवन को Discipline में रखता है, अपने जीवनसाथी के प्रति निष्ठावान रहता है और अपनी ऊर्जा को संभालकर रखता है, तो यह शक्ति बढ़ती रहती है। लेकिन यदि वह हर आकर्षण के पीछे भागता है, हर इच्छा के आगे झुकता है और हर अवसर पर अपनी वासना का गुलाम बन जाता है, तो उसकी शक्ति बिखरने लगती है।

शुरुआत में उसे पता भी नहीं चलता। उसे लगता है कि वह Enjoy कर रहा है। उसे लगता है कि वह Smart है। उसे लगता है कि वह Life ko Full Enjoy kar raha hai। लेकिन धीरे-धीरे उसका Character कमजोर होने लगता है। उसकी Will Power टूटने लगती है। उसका Focus कम होने लगता है। उसका आत्मविश्वास नकली बन जाता है। वह बाहर से Strong और अंदर से Empty होता जाता है।

यही बात स्त्रियों पर भी लागू होती है। जो स्त्री बार-बार संबंध बदलती है, जो केवल Physical Attraction को जीवन का आधार बना लेती है, जो हर नए व्यक्ति में सुख खोजती रहती है, वह धीरे-धीरे अपने Emotional Balance, Self-Respect aur Inner Stability ko खो सकती है। प्रारंभ में जो बातें उसे गलत लगती थीं, वही बाद में सामान्य लगने लगती हैं। फिर सामान्य से आदत बनती है और आदत से पहचान बन जाती है।

सच्चाई यह है कि जब इंसान बार-बार अपनी मर्यादा तोड़ता है, तो उसकी शर्म खत्म होने लगती है। उसकी संवेदनशीलता कम होने लगती है। उसका विवेक कमजोर होने लगता है। फिर उसे गलत और सही का अंतर भी कम दिखाई देता है। यही पतन की शुरुआत है।

सबसे खतरनाक बात यह है कि शुरुआत में लोग तुम्हारे पीछे आते हैं, लेकिन अंत में तुम लोगों के पीछे भागते हो। जब तक Tap hai, Tej hai, Character hai, तब तक आकर्षण स्वाभाविक होता है। लेकिन जब वह समाप्त होने लगता है, तब वही व्यक्ति Validation, Attention aur Approval ke liye भटकने लगता है।

कुछ आध्यात्मिक परंपराएं कहती हैं कि इंसान के पास एक Spiritual Capital होती है। जब तक वह मौजूद है, तब तक व्यक्ति उसी से खर्च करता है। लेकिन जब वह समाप्त हो जाती है और फिर भी व्यक्ति गलत कर्म करता रहता है, तब वह Karmic Debt बनाना शुरू कर देता है।

इसे ऐसे समझो। यदि तुम्हारे Account में 1 Crore रुपये हैं, तो तुम खर्च कर सकते हो। लेकिन जब Account Zero हो जाए और तुम फिर भी खर्च करते रहो, तो Loan शुरू हो जाता है। अब तुम केवल पैसा नहीं उड़ा रहे, बल्कि कर्ज में डूब रहे हो।

यही बात कर्मों पर भी लागू होती है। जब Punya समाप्त हो जाता है और Adharma जारी रहता है, तो Karmic Debt बढ़ना शुरू हो जाता है। यह Debt Bank Manager नहीं वसूलता। इसे प्रकृति वसूलती है। कभी परिस्थितियों के रूप में, कभी अपमान के रूप में, कभी मानसिक अशांति के रूप में, कभी टूटे हुए संबंधों के रूप में और कभी जीवन की कठिन परीक्षाओं के रूप में।

यदि यह ऋण इसी जीवन में Service, Sacrifice, Repentance, Good Karma aur Dharma se चुका दिया जाए, तो व्यक्ति का जीवन हल्का और सुखी हो सकता है। लेकिन यदि यह ऋण बाकी रह जाए, तो कुछ आध्यात्मिक मान्यताओं के अनुसार वह आगे भी चलता है।

इसके विपरीत जो व्यक्ति अपने मन, वचन और कर्म पर नियंत्रण रखता है, जो केवल शरीर से नहीं बल्कि कल्पना तक में संयम रखता है, उसकी शक्ति लगातार बढ़ती रहती है। उसकी Energy Save होती है। उसका Focus बढ़ता है। उसकी Presence Powerful होती है। उसका शब्द प्रभावी होता है। उसकी आंखों में स्थिरता होती है। उसका व्यक्तित्व भीड़ में अलग दिखाई देता है।

ऐसा व्यक्ति तत्काल सुख के पीछे नहीं भागता। वह Long-Term Destiny बनाता है। वह अपनी Energy को Pleasure में नहीं, Purpose में लगाता है। वह अपनी शक्ति को Lust में नहीं, Growth में लगाता है। वह अपनी चेतना को Addiction में नहीं, Achievement में लगाता है।

कुछ आध्यात्मिक मतों के अनुसार ऐसा व्यक्ति अगले जन्म में भी अत्यंत समृद्ध परिस्थितियों में जन्म ले सकता है। उसे धन, सम्मान, अवसर, बुद्धि और ऐश्वर्य सहज रूप से प्राप्त हो सकते हैं। लेकिन यहां भी एक बड़ा खतरा है। यदि वह उस ऐश्वर्य को पाकर Dharma छोड़ दे, अहंकारी बन जाए, दूसरों का शोषण करे, छल करे या Adharma के मार्ग पर चल पड़े, तो वर्षों और जन्मों की कमाई हुई Spiritual Wealth फिर से समाप्त हो सकती है।

यही कारण है कि शास्त्र कहते हैं कि धन से बड़ा Dharma है। Power से बड़ा Character है। Success से बड़ा Self-Control है।

कड़वी सच्चाई यह है कि प्रकृति किसी को भी मुफ्त में कुछ नहीं देती। हर सुख की कीमत है। हर कर्म का परिणाम है। हर चुनाव का भविष्य है। जो व्यक्ति अपने Character ko बचाता है, वह अपना भविष्य बचाता है। जो अपनी इच्छाओं का गुलाम बन जाता है, वह धीरे-धीरे अपनी ही बनाई हुई कैद में फंस जाता है।

इसलिए प्रश्न यह नहीं है कि दुनिया क्या कर रही है। प्रश्न यह है कि तुम अपनी Energy कहां खर्च कर रहे हो। तुम अपना भविष्य बना रहे हो या बर्बाद कर रहे हो। तुम अपने Tap ko बढ़ा रहे हो या उसे रोज़-रोज़ बेच रहे हो।

क्योंकि अंत में इंसान का असली मूल्य उसके Bank Account से नहीं, उसके Karma Account से तय होता है। और Karma Account में Fraud, Manipulation aur Shortcut नहीं चलते। वहां केवल एक ही नियम चलता है — जो बोओगे, वही काटोगे।

Kali & Kaliyuga - 4

Kaliyug is not a war happening outside. It is a silent defeat happening within you. It does not stop you directly, it distracts you. It does not trap you forcefully, it keeps you so busy that you fail to notice your own imprisonment. The modern human is not tired, he is scattered. Lost in work, social media, entertainment, and constant noise, he believes he is progressing, but in reality he is running away from his own inner self. Silence now feels uncomfortable, and noise feels like comfort. This is where the real decline begins.

The most dangerous thing is not sin, but a small lie you repeatedly tell yourself, I will do it later. Prayer later, meditation later, self-reflection later. And this “later” never comes. Days pass, then months pass, and one day you realize that what once was the foundation of your life is no longer even a priority. No one stopped you. You slowly walked away on your own. This is the real strategy of Kaliyug. It does not destroy devotion, it delays it until it disappears.

Slowly, your spiritual practices lose their soul. The actions remain, but the feeling dies. Words are spoken, but they carry no depth. Hands are folded, but the heart does not bow. You continue the ritual, but the connection is already gone. And once the connection is gone, everything starts to feel like a burden. Then you begin to question its value, and that is where the break truly happens.

Then ego begins to grow within you. A little success, a little knowledge, and you start believing that you are complete. You feel you do not need guidance or anything higher than yourself. This is your biggest mistake. The moment humility disappears, blindness begins. The one who believes he knows everything has already started falling, even if he cannot see it.

At the same time, negativity starts taking over your mind. Anger, jealousy, greed, and resentment slowly occupy your inner space. Your mind becomes restless. And a restless mind can never meditate, can never truly connect. Your attention keeps moving outward, while inside you becomes empty. You keep running, without realizing you are running away from yourself.

Your environment also shapes your downfall. The people you sit with, the voices you listen to, they define your direction. When you are surrounded by those who mock or dismiss spirituality, you slowly begin to do the same. What once felt sacred starts to feel outdated. And that is the real loss, when truth starts to feel irrelevant.

Then comes doubt. Questions arise, but you do not seek answers. Instead of finding clarity, you choose distance. This distance weakens your belief. Your faith does not break in one moment, it fades slowly, replaced by confusion and emptiness.

Then material attachment takes full control. Money, success, and pleasure are not wrong, but when they become your center, they consume you. Every decision becomes driven by gain. You may have everything on the outside, but inside there is nothing left. There is shine outside, but silence within.

And finally comes laziness, the most silent but most dangerous poison. Spiritual practice is not difficult, but consistency is. You skip one day, then another, and slowly you skip everything. One day you realize you do not even remember the last time you truly prayed or connected.

This does not happen suddenly. It is a slow death, where you lose yourself piece by piece. No external force defeats you. You defeat yourself. Distraction, delay, ego, negativity, wrong company, doubt, attachment, and lack of discipline all work together to hollow you out from within.

This is the true power of Kaliyug. It does not break you, it empties you. And once you are empty inside, no enemy is needed to destroy you. You have already become your own biggest enemy.

#Kaliyug #SpiritualAwakening #InnerBattle #SelfRealization #Meditation #MindControl #SpiritualTruth #Awareness #LifeReality

Jamdagni Uvaach - 5

Double Standards on Religion: Why Is Hindu Dharma Judged Differently?

In today’s society, a troubling pattern has become increasingly visible. Whenever an individual from a particular religion commits a wrong act, people are quick to separate the individual from the religion. If a Maulana does something wrong, people say the person is wrong but the religion is pure. If a Pastor commits a mistake, it is said that it is his fault but Jesus remains great. If an atheist behaves badly, people claim it is an individual issue and atheism is still humanistic.

However, when a wrong act happens in the context of Hindu Dharma, the reaction suddenly changes. Instead of blaming the individual, people label the entire religion as superstitious or backward. The core problem behind this mindset is lack of knowledge. Many of these judgments come from people who have never studied the Vedas, Puranas, or the philosophical depth of Hindu Dharma. They neither practice it nor understand it, yet they confidently criticize it.

Even more concerning is that many Hindus remain silent during such criticism. This silence is not because they agree, but often because they themselves have not studied their own scriptures. Without knowledge, they cannot explain or defend their tradition. Traditionally, Hindus do not interfere in or criticize other religions. This reflects a value of tolerance. However, when their own tradition is questioned or misrepresented, many choose to remain silent. This silence is not strength; it is often a result of lack of awareness.

If people had studied their own scriptures such as the Vedas, Upanishads, and Puranas, they would not be easily misled. Knowledge gives clarity, and clarity builds confidence. It is important to understand the difference between blind faith and true faith. Blind faith means believing something without understanding. True faith is based on study, reflection, and personal experience.

Hindu Dharma offers a vast body of knowledge for learning and understanding. When a person studies it sincerely, they develop the ability to think independently and make informed decisions. Fraudulent individuals take advantage of ignorance. They use religion as a tool to manipulate people who are emotionally weak or driven by greed and quick gains. Such people are not true followers of any faith. They exploit religion for personal benefit.

A truly spiritual person does not deceive others in the name of God. Instead, they focus on self-discipline, understanding, and inner growth. If someone genuinely wants to grow spiritually, the path is simple. Study the scriptures, reflect on their meaning, and practice sincerely. No one can mislead a person who has knowledge and awareness.

At the same time, spirituality should not be treated as a business or a shortcut to earn money or gain power. If someone approaches spirituality with greed, they themselves become part of the problem. The real solution to all these issues is knowledge and awareness. Instead of blindly reacting or remaining silent, individuals should educate themselves about their own tradition.

If an individual does something wrong, hold that individual accountable. Criticize the action, question it, and oppose it. But blaming an entire religion without understanding it is neither logical nor fair. Respect for one’s own tradition begins with understanding it. When a person understands their roots deeply, they neither fall into blind faith nor into blind criticism.

In the end, ignorance is the root cause of both superstition and division. Knowledge is the only way forward.

जमदग्नि उवाच - 5

जब कोई मौलाना गलत हरकत करे, तो वो इंसान खराब है मजहब तो पाक है।

अगर कोई पादरी गलत काम करे तो वो उसका गलती है, यीशु तो महान है।

कोई नास्तिक गलत काम करे तो वो उसकी गलती है, नास्तिकता तो मानवतावादी है।

पर अगर हिंदू धर्म में कोई नाली का कीड़ा गंदगी करे, तो हिंदू धर्म अंधश्रद्धा है।

और ये वो लोग बोलते है जिन्होंने कभी वेद पढ़े नहीं, पुराण पढ़े नहीं, और ना ही वो हिंदू धर्म मानते है। इसपर हिंदू चुप बैठ जाते है क्यों कि उनको ही उनके धर्म के बारेमे ज्ञान नहीं। 

हिंदू कभी दूसरों के धर्म या मजहब के बारे में नहीं बोलता। पर जब लोग हिंदू धर्म पर सवाल उठाते है तो हिंदू लोग सुन लेते है।

क्यों कि इन्होंने खुद कभी वेद और पुराण नहीं पढ़े है अगर पढ़ते तो कोई इनको पागल बना ही नहीं सकता था। 

दोष किसी धोखेबाज का नहीं है, वो तो नास्तिक है तभी तो देवी देवता की मूर्ति के सामने गंदा काम किया। एक आस्तिक व्यक्ति तो मंदिर में जाकर अगर गंदा विचार भी आए तो आत्मग्लानि से भर जाता है।

दूसरे धर्म और मजहब वालों को हमारे धर्म के बारेमे बोलने से रोको क्यों कि हम किसी के धर्म के बारेमे नहीं बोलते। 

हिंदुओं ये नपुंसकता तुम्हे शोभा नहीं देती, अंधश्रद्धा तब होती है जब किसी भी व्यक्ति, वस्तु या बात पर आंखे मूंदकर भरोसा किया जाता है।

पर यहां भरभर के शास्त्र, वेद, पुराण पड़े है अभ्यास के लिए, अगर पढ़ लोगे तो ज्ञान मिलेगा और वो अंधश्रद्धा नहीं कहलाएगी।

ढोंगी उसी व्यक्ति को लूट सकता है जिसे उसके धर्म का ज्ञान नहीं और जिसके मन में लालच है, बिना कुछ किए बहुत कुछ पाने की लालसा है।

और एक बात याद रखना इन ढोंगी सदैव नास्तिक ही होता है, वो धर्म को मोहरा बनाकर अज्ञानी लोगों की लालच का सहारा लेके उनको लुटने के तरीके ढूंढता है। आस्तिक व्यक्ति कभी भी ईश्वर का नाम लेके किसीको लूटने की मनीषा नहीं रखता।

अगर सच में आध्यात्मिक होना चाहते हो तो शास्त्र, वेद, पुराण पढ़ो अभ्यास करो।

ढोंगी लोग सिर्फ आपकी मानसिकता देखके आपको लुट सकते है, अगर आप खुद साधना उपासना में जुड़े हो तो इनकी औकात नहीं आपको लूटने की क्यों कि इतनी अकल तो आ ही जाती है।

पर अगर अध्यात्म को करियर की दृष्टि से देख रहे हो, पैसा कमाने के लिए सोच रहे हो, तो तुम भी ढोंगी हो। तुम भी पेले जाओगे।

बस इतना कहना चाहूंगा,

व्यक्ति गलत है तो व्यक्ति को गाली दो, विरोध करो।

पर अगर हिंदू होकर अपने ही धर्म को अंधश्रद्धा बोलोगे (वो भी बिना शास्त्र, वेद, पुराण पढ़े) और कोई बोले कि तुम्हारा धर्म तो अंधश्रद्धा है और तुम सुन रहे हो और साथ भी दे रहें हो तो तुम वो नपुसंक हो, जिसकी माता को लोग भरे बाजार में गाली दे रहे है और वो खुद हिजड़े के जैसे ताली बजा रहा है। 

व्यक्ति को कोई गाली दे बुरा बोले तो कोई फरक नहीं पड़ता क्यों कि लोग केवल व्यक्ति के स्वभाव, व्यक्ति के देह, या व्यक्ति के कर्मों को गाली दे सकते है।

पर मेरी आत्मा मेरे सनातन धर्म को कोई गाली दे तो वो मेरी मां है। और मै यहां धर्म की बात कर रहा हु जाती या caste की नहीं सो जातिवादी लोग मेरे से दूर रहे।

और मेरे धर्म को गाली देने वाले हर इंसानी कीड़े को मेरे आत्मा के कण कण से श्राप है। 

शांति!

Jamdagni Uvaach Part - 4

The things written below are completely fictional (for now)

These days the entire world is talking about war and everyone says war should be stopped. On one hand you want change and on the other hand you do not want destruction. But without complete destruction new creation is impossible. Right now the whole world is in a transitional phase. Creation itself wants change. Total destruction will happen and from it a new creation will emerge. Along with the wicked good people will also die and that is how it should be. War does not discriminate between good or bad children or the elderly. An enemy’s bullet will not stop after seeing a child an old person or a woman and a bomb will not ask questions before falling.

Some people used to say nothing will ever change. And now that change actually seems to be coming they are already terrified wondering what will happen next. Now these same people talk about stopping war. The real thing has not even started yet. All countries are just doing net practice. Yet people are already panicking. Right now teams are only being formed about who will stand with which side. The day the teams are finalized the war will truly begin. At that moment no political party or individual will have any control. It will be about survival. Whoever has the strength will live whether that person is a sinner or a virtuous one.

And yes spirituality is just as ruthless. It does not matter how many ritual offerings you performed to Shiva or how many times you went to Kedarnath or Amarnath. The only thing that matters is how much inner spiritual power you possess. Just like in elections it does not matter who served the people. What matters is who received the most votes. The one with greater spiritual power will win not the one who merely lights lamps day and night in devotion or keeps going on pilgrimages.

As for me I fully support war. It should happen. Only then will the garbage be cleared and the endless complaining will end. Some people will lose their lives just hearing the news that war has begun. By 2030 the war will already have happened. Until then Kali will move Baglamukhi will move Bhairavi will move and all the blood thirsty Bhairavas will move. Spirits of the cremation grounds witches and dark forces will dance upon the dead bodies and blood will be consumed. The thirst accumulated across many ages will be quenched.

After that one morning will arrive. The war will end and everything will become quiet. And then another phase will begin. The era of natural disasters like earthquakes floods famine and tsunamis. After a very long time the Earth will begin to shift again and natural calamities will start unfolding. At that time there will be no talk of the future no development and no political parties. The only thought in people’s minds will be survival at any cost. No family no wife or children. If someone manages to stay alive until evening that itself will feel like enough. No one will care about retirement. No one will care about property.

Those who are mentally and physically weak will collapse in the middle of the war itself. The weapons in the hands of Hindu gods and goddesses are not just decorative poses. All gods are warriors whether male or female. If you seek non violence while living in spirituality you will have to die. Because that is what you deserve. Sheep and goats exist mainly to be sacrificed. During the age of war no one will have time to listen to lectures on non violence. Imagine someone organizing a lecture on peace and non violence and suddenly a bomb from the enemy country destroys the entire hall and every peaceful idealist disappears in a moment. I would say that is exactly how it should be. As for meditation contemplation and samadhi even the gods practice them. But in times of war only war. No nonsense please.

During war there will be no rules and no laws. Everyone should arrange for their own protection. You still have one or two years left. Instead of worrying about storing food and water worry about staying alive. You may store supplies but someone could simply kill you and take them away. If you cannot protect yourself how will you protect the supplies you collected. So keep weapons and learn how to use them. Practice. Do it yourself and teach the women in your family too. At that time nobody will care about how educated your daughters in law are how many followers they have how well they dance or what makeup they wear.

The enemy could be anyone. I am not targeting any specific community or person. I oppose all human parasites equally whether they come from a gutter or from the Ganga. Bad bacteria or good bacteria it will not matter. Everyone’s intentions will turn corrupt because in this age of Kali there is hardly any conscience left in humans. Enemies will be watching your women waiting for war to begin so they can seize an opportunity. And you are busy storing food supplies. Good go ahead collect them. Someone else will benefit from them.

At that time no one will care whether someone is a neighbor a friend or a relative. Relationships exist only as long as social order exists. In war social order is the first thing to collapse. Nobody will care what others think about them. Only hunger and the urge to survive will matter. And the only one who deserves to live will be the one who fights.

My words may sound fictional but they will turn into reality. And when they do you will remember my words. But by then there will be no time left. It will already be the moment for you to depart either toward heaven or toward hell.

From my side in advance may the souls of such non violent idealists find peace. Om Shanti Shanti Shanti.

I believe in war not in morality.

Har Har Mahadev Shambho Shankara.

जमदग्नि उवाच भाग - 4

नीचे लिखी गई बाते पूर्णतः काल्पनिक है (अभी के लिए) 😈

आजकल पूर्ण जगत मे युद्ध की चर्चा है, और सबको चाहिए युद्ध पर विराम लगना चाहिए। एक तरफ आप परिवर्तन भी चाहते हो और दूसरी तरफ विनाश भी नहीं चाहते। पूर्ण विनाश के बिना नवनिर्माण असंभव है। अभी पूरा विश्व संक्रमण काल मे है बदलाव चाहती है सृष्टि, पूर्ण विनाश होकर नया निर्माण होगा। बुरों के साथ अच्छे लोग भी मारे जाएंगे और होना भी चाहिए, युद्ध अच्छे बुरे, बच्चों बूढ़ों मे भेद नहीं करता। दुश्मन की गोली सामने बच्चा बूढ़ा औरत देखके नहीं लगेगी ना बम पूछ के गिरेगा। 

कुछ लोग अबतक बोलते थे कुछ चेंज नहीं होगा और अब होने जा रहा है तो ऐसे लोगोंकी अभी से फटी पड़ी है की अब क्या होगा। अब यही लोग युद्ध को रोकने की बाते करते है। अभी तो शुरू भी नहीं हुआ ठीक से सारे देश बस नेट प्रैक्टिस कर रहे है। फिर भी पैनिक हो रहे। अभी बस टीम बनाई जा रही है की कौन किस टीम मे रहेगा। जिस दिन टीम बन गई उस दिन युध्द शुरू हो जाएगा। और यहा किसी पार्टी या व्यक्ति का कोई जोर नहीं चलेगा। यहा बात आएगी survival की जिसमे दम होगा वो जिएगा फिर चाहे वो पापी हो या फिर पुण्यवान। और हां अध्यात्म भी ऐसा ही निष्ठुर है। यहा ये मायने नहीं रखता की आपने कितने अभिषेक किए शिवजी को, कितनी बार केदारनाथ या अमरनाथ गए। यहा बस मायने रखता है कितना तपोबल है। जैसे इलेक्शन मे मायने नहीं रखता किसने जनता की सेवा की है, मायने ये रखता है किसको वोट ज्यादा आए है। जिसका तपोबल ज्यादा वो जीतेगा ना की भक्ति मे दिनरात दिया जलाने वाला और तीर्थ यात्रा करने वाला। 

मेरा तो युद्ध को पूर्ण समर्थन है, होना भी चाहिए तभी तो कचरा खतम हॉएगा और रंडी रोना करने वाले खतम होंगे। कुछ लोगोंके तो युद्ध शुरू हो गया ये खबर सुनके ही प्राण पखेरू उड़ जाएंगे। 2030 तक युद्ध हो चुका होगा, तबतक काली चलेगी, बगला चलेगी, भैरवी चलेगी, सारे रक्त पिपासु भैरव चलेंगे मसानी, डायने सब मृत देहों पर नाचेंगे, रक्त का पान होगा।  अनेकों युगों की तृष्णा मिटेगी। उसके बाद एक सवेरा आएगा युद्ध समाप्त होगा सब मामला ठंडा हो चुका होगा। और तब शुरू होगा नैसर्गिक आपत्ति का दौर - भूकंप, बाढ़, अकाल, तसुनामी ..  पृथ्वी लंबे अरसे के बाद करवट लेना शुरू करेगी, नैसर्गिक आपदाए शुरू हो जाएंगी। तब फ्यूचर नहीं ना कोई विकास ना कोई पार्टी! बस ये दिमाग मे रहेगा लोगों के की खुदकों जिंदा रखना है किसी भी हाल मे! परिवार नहीं, बीवी बच्चे नहीं, केवल खुद शाम तक जी गए बोहोत है। किसिको retirement की पड़ी नहीं होगी। न जायदाद की पड़ी होगी।

मानसिक और शारीरक रूप से कमजोर लोग युद्ध के बीच मे ही दम तोड़ देंगे। किसी भी हिंदू देवी देवताओं के हाथ मे शस्त्र सिर्फ pose देनेके लिए नहीं होते। सारे भगवान योद्धा ही है चाहे वो देव हो या देवी। अगर आप अध्यात्म मे रहके अहिंसा चाहते हो तो आपको मरना पड़ेगा। क्यों की आप वही deserve करते हो और वैसे भी भेड़ बकरिया बलि देनेके लिए ही होती है। अहिंसा के प्रवचन सुनने को युद्ध के काल मे किसिको टाइम नहीं होगा। पता चला कोई अहिंसा वादी अपना प्रवचन रखा है और दुश्मन देश का बॉम्ब आके हॉल ही उड़ा दिया सभी अहिंसावादी कीड़े एक साथ खतम! मैं तो बोलूँगा ऐसा ही होना चाहिए। रही बात ध्यान धारणा समाधि की तो वो भगवान लोग भी करते है पर युद्ध के टाइम ओन्ली युद्ध...नो बकचोदी प्लीज

युद्ध के काल मे न कोई नियम होगा ना कानून तो सब अपनी अपनी रक्षा का इंतजाम करके रखो। अभी भी एक दो साल का वक्त है राशन पानी से ज्यादा फिकर करो जिंदा रहने की आप राशन पानी जमा करोगे और आपको टपका कर कोई उसको ले जाएगा। जब आप खुदकी ही रक्षा नहीं कर सकते तो जमा किए हुए राशन की कैसे करोगे? इसलिए शस्त्र रखो और उसका प्रयोग भी सिख लो, प्रैक्टिस करो। खुद भी करो घर की बहु बेटियों की भी करने लगाओ। तब आपकी बहु बेटियांने कितने पढ़ाई मार्क्स है, कितने फॉलोवर्स है, कितना कमर मटका सकती है, या कोणसा मस्करा मेकअप मे लगाती है ये नहीं देखा जाएगा। दुश्मन (ये कोई भी हो सकता है मैं कोई विशेष समाज या किसीका विरोध नहीं करता, मैं सारे इंसानी कीड़ों का ही विरोधी हु फिर वो गटर का हो या गंगा का!  bad bacteria हो या दही का good bacteria नियत सबकी खराब होगी क्यों की कलयुग मे किसी भी इंसान मे जमीर नाम की चीज नहीं है) आपके बहु बेटियों पे नजर रखे हुए है की कब युद्ध शुरू हो और मौके मिले। और आप लगे हो राशन जमा करने मे..अच्छा है करो राशन पानी जमा किसी के काम आएगा 😈

तब कोई ये नहीं देखेगा की ये मेरा पड़ोसी है मेरा दोस्त है या कोई रिश्तेदार है, रिश्तेदारी और नाते तबतक है जब तक समाज व्यवस्था है। युद्ध के समय समाजव्यवस्था सबसे पहले टूटती है। और किसिको ये नहीं पड़ी होती की कौन मेरे बारेमे क्या सोचेगा। तब सिर्फ भूक, और जिंदा रहने की तड़प मायने रखेगी। और तब जीने का हकदार वही है जो लड़ेगा।

मेरी बाते काल्पनिक लगेगी पर ये वास्तविकता मे बदलेगी और अवश्य बदलेगी, तब मेरी बात अवश्य मानोगे पर तब समय नहीं होगा और आपके नरक या स्वर्ग सिधारने का समय आ चुका होगा...!

मेरे तरफ से अड्वान्स मे ऐसे अहिंसावादीयो की आत्मा को शांति मिले ॐ  शांति शांति शांति

I believe in War, Not in morality...! 

हर हर महादेव शम्भो शंकरा!

जमदग्नि उवाच भाग - 3

 

हर पढ़ा लिखा व्यक्ति सही हो यह भ्रम है, डिग्री नेचर सर्टिफिकेट नहीं होती। कई लोग विश्वविद्यालयों से निकलते हैं, पर भीतर से अभी भी अधूरे, असंतुलित और अहंकारी होते हैं। किताबों ने उन्हें शब्द दिए हैं, पर समझ नहीं। वे तर्क कर सकते हैं, पर सत्य को जी नहीं सकते। उनका आईक्यू ऊँचा हो सकता है, पर जीवन की साधारण परिस्थितियों में उनका धैर्य टूट जाता है। शिक्षित होना और जागरूक होना अलग बातें हैं। आज समाज में सबसे खतरनाक वही है जो आधा जानता है और पूरा समझने का भ्रम पाल लेता है। हर 80 साल का बूढ़ा बुद्धिवान हो जरूरी नहीं भूलो गधे भी बूढ़े होते है। सफेद बाल बुद्धि का प्रमाण नहीं हैं। उम्र केवल शरीर पर चढ़ती है, चेतना पर नहीं। अगर उस बुड्ढे ने जीवन भर अहंकार को पोषित किया है, अपनी गलतियों को ढका है, दूसरों को दोष दिया है, तो वह अस्सी वर्ष की आयु में भी चूतिया है। कई वृद्ध लोग अनुभव का नाम लेकर ego को बचाते हैं। अजी घंटे का अनुभव! वे बदलना नहीं चाहते, सीखना नहीं चाहते, पर सम्मान चाहते हैं। समय ने उन्हें थकाया है, पर तराशा नहीं।

और जो स्वयं को आधुनिक कहते हैं, वे भी सत्य के स्वामी नहीं हैं।
बंदर को कपड़े पहनने का सलीका या जाने से, manners आ जाने से वो Well Educated नहीं हो जाता, हम उसे कहते है 'Well Trained Monkey' Not 'Well Educated Monkey'. अंग्रेज़ी बोल लेना, विज्ञान का नाम ले लेना, परंपरा पर हँस देना, यह बुद्धिमत्ता नहीं है। कई तथाकथित मॉडर्न लोग(well trained monkey's) आध्यात्म को अंधविश्वास कहकर खारिज कर देते हैं, जबकि उन्होंने न आत्मा को समझा है, न विज्ञान को।

वे Labs की बात करते हैं, पर अपने भीतर झाँकने का साहस नहीं रखते। वे तर्क के नाम पर संवेदनहीन हो चुके हैं। उन्हें लगता है कि जो दिखाई नहीं देता वह अस्तित्व में नहीं है। यह अज्ञान का आधुनिक रूप है। सच यह है कि मनुष्य का मूल्य उसकी डिग्री से तय नहीं होता, न उसकी उम्र से, न उसकी आधुनिकता से। यदि उसके भीतर नैतिकता नहीं, करुणा नहीं, संतुलन नहीं, आत्मचिंतन नहीं, तो वह चाहे जितना पढ़ा लिखा हो, चाहे जितना बूढ़ा हो, चाहे जितना प्रगतिशील दिखे, भीतर से खोखला है। उच्च आईक्यू अहंकार को बढ़ा सकता है। बिना भावनात्मक परिपक्वता के बुद्धि विनाशकारी हो सकती है। बिना आध्यात्मिक आधार के आधुनिकता दिशाहीन हो जाती है।

पूर्णता शब्दों से नहीं आती, संतुलन से आती है। बुद्धि हो पर करुणा भी हो। तर्क हो पर विनम्रता भी हो। शक्ति हो पर संयम भी हो। जो इन गुणों को साधने का प्रयास नहीं करता, वह केवल दिखावे का मनुष्य है। कड़वा सत्य यही है कि आज समाज में पढ़े लिखे लोग अधिक हैं, पर जागे हुए लोग बहुत कम हैं।

घोड़े और गधे का भी यही सिद्धांत है। घोड़ा तेज है, आकर्षक है, रणभूमि में दौड़ सकता है। उसमें गति है, ऊर्जा है, प्रभाव है। लेकिन क्या वह दिन भर बोझ उठाकर पथरीले रास्तों पर चल सकता है। हर शक्ति का अपना क्षेत्र होता है। गधा धीमा है, साधारण दिखता है, परंतु सहनशक्ति रखता है। वह बिना शोर किए भार उठाता है, लगातार चलता है, थकान सहता है। जो केवल गति को श्रेष्ठ मानेगा, वह सहनशीलता का मूल्य नहीं समझ पाएगा।

इंसानी कीड़ों में भी यही विविध आयाम होते हैं। केवल सोचने और समझने की क्षमता अर्थात आईक्यू पर्याप्त नहीं है। IQ बुद्धि देता है, पर दिशा नहीं देता। EQ अपनी और दूसरों की भावनाओं को समझने की शक्ति देता है, जिससे संबंध टिकते हैं। SQ समाज के साथ संवेदनशील संपर्क सिखाता है। CQ क्रिएटिविटी नए दृष्टिकोण से देखने की कला देती है, जिससे नवाचार जन्म लेता है। AQ  संकट में टूटने के बजाय और मजबूत बनना सिखाता है। MQ सही और गलत का स्पष्ट विवेक देता है। SLQ जीवन के अंतिम सत्य को जानने की प्यास जगाता है।

यदि इन सबमें Balance न हो, तो मनुष्य एकांगी हो जाता है। केवल बुद्धि हो और करुणा न हो तो कठोरता पैदा होती है। केवल भावनाएं हों और विवेक न हो तो भ्रम पैदा होता है। केवल सामाजिक कौशल हो और नैतिकता न हो तो चालाकी जन्म लेती है। केवल आध्यात्मिक भाषा हो और आचरण न हो तो पाखंड खड़ा होता है। भारतीय आदर्शों में ऐसे संतुलन का वर्णन दो महापुरुषों में मिलता है। Rama में नैतिकता, मर्यादा, धैर्य और कर्तव्य का उच्च शिखर दिखाई देता है। Krishna में बुद्धिमत्ता, रणनीति, भावनाओं की गहराई, सामाजिक कुशलता और आध्यात्मिक ज्ञान का अद्वितीय संगम दिखता है। एक में मर्यादा की दृढ़ता है, दूसरे में जीवन की लचीली समझ।

यह कहना कि केवल IQ ही सब कुछ है, वैसा ही है जैसे कहना कि केवल ताकत ही पर्याप्त है। जीवन में बल के साथ विवेक चाहिए, विवेक के साथ करुणा चाहिए, करुणा के साथ साहस चाहिए, और साहस के साथ आत्मज्ञान चाहिए। मनुष्य एक music instrument की तरह है। यदि केवल एक string कसकर रखा जाए और बाकी ढीले हों, तो संगीत नहीं निकलेगा। जब सभी तार संतुलित अनुपात में हों, तभी मधुर ध्वनि उत्पन्न होती है।

इसी संतुलन का नाम संपूर्णता है।

Jamdagni Uvaach Part - 3

It is a misconception that every educated person is right. A degree is not a certificate of character. Many people graduate from universities yet remain internally incomplete, imbalanced, and arrogant. Books have given them vocabulary, not understanding. They can argue, but they cannot live the truth. Their IQ may be high, but in ordinary life situations their patience collapses. Being educated and being aware are two different things. The most dangerous person in society today is the one who knows half and lives under the illusion of knowing it all.

Not every 80-year-old is wise. Do not forget that even donkeys grow old. White hair is not proof of intelligence. Age grows on the body, not automatically on consciousness. If an old man has spent his entire life feeding his ego, hiding his mistakes, and blaming others, then even at eighty he remains foolish. Many elderly people hide their ego behind the word “experience.” What experience? They do not want to change, they do not want to learn, yet they demand respect. Time has tired them, but it has not refined them.

Those who call themselves modern are not the owners of truth either. Dressing a monkey in clothes and teaching it manners does not make it well educated; it only makes it a well trained monkey. Speaking English, quoting science, and mocking tradition is not intelligence. Many so called modern thinkers dismiss spirituality as superstition without understanding either the soul or science. They talk about laboratories but lack the courage to look within. In the name of logic, they have become insensitive. They believe that what cannot be seen does not exist. This is the modern form of ignorance.

The truth is that a person’s worth is not defined by a degree, age, or modern outlook. If there is no morality, no compassion, no balance, and no self reflection within, then no matter how educated, old, or progressive someone appears, they are hollow inside. High IQ can inflate ego. Intelligence without emotional maturity can become destructive. Modernity without spiritual grounding becomes directionless.

Completeness does not come from words; it comes from balance. There must be intelligence, but also compassion. Logic, but also humility. Power, but also restraint. Anyone who does not strive to cultivate these qualities is merely performing humanity, not embodying it. The bitter truth is that educated people are increasing, but awakened people remain rare.

The principle of the horse and the donkey explains this clearly. A horse is fast, attractive, and can charge across a battlefield. It has speed, energy, and impact. But can it carry heavy loads all day across rocky terrain? Every strength has its domain. A donkey is slow and ordinary looking, yet it possesses endurance. It carries weight silently, walks steadily, and tolerates exhaustion. One who worships speed alone will never understand the value of resilience.

Human beings also possess multiple dimensions. The ability to think and analyze, IQ, is not enough. IQ provides intellect, but not direction. EQ gives the power to understand one’s own emotions and those of others, allowing relationships to survive. SQ builds sensitive social connection. CQ, creativity, enables new perspectives and innovation. AQ teaches a person to grow stronger instead of breaking under crisis. MQ provides clear moral judgment between right and wrong. SLQ awakens the thirst to understand life’s ultimate truth.

Without balance among these, a person becomes one dimensional. Intelligence without compassion creates harshness. Emotion without reasoning creates confusion. Social skill without morality creates manipulation. Spiritual language without practice creates hypocrisy. In Indian ideals, such balance is described in the lives of Rama and Krishna. Rama represents moral integrity, discipline, patience, and duty at its peak. Krishna represents strategic brilliance, emotional depth, social mastery, and profound spiritual wisdom. One stands for unwavering righteousness; the other reflects flexible intelligence aligned with higher consciousness.

To say that IQ alone is everything is like saying physical strength alone is enough. Life requires strength guided by wisdom, wisdom softened by compassion, compassion empowered by courage, and courage anchored in self realization. A human being is like a musical instrument. If only one string is tightened while the others remain loose, there will be no music. Harmony arises only when all strings are tuned in proper proportion.

That balance is called completeness.

जमदग्नि उवाच भाग - 2

आध्यात्मिक मार्ग फूलों की सेज नहीं है। यह युद्धभूमि है। और इस युद्ध में सबसे खतरनाक बात यह है कि शत्रु सामने खड़ा दिखाई नहीं देता। वह आपके भीतर बैठा होता है, आपके विचारों में, आपकी इच्छाओं में, आपकी साधना में। अज्ञान की माया में ज्ञानी भी फँसते हैं। जो सोचता है कि अब मैं समझ गया, वही सबसे अधिक भ्रम में है।

साधना का प्रारंभ सरल लगता है। थोड़ी शांति मिली, थोड़ा ध्यान गहरा हुआ, कुछ सूक्ष्म अनुभव हुए और मन ने घोषणा कर दी कि अब तुम विशेष हो। यहीं से पतन का बीज बोया जाता है। सिद्धि और शक्तियों की प्राप्ति होना अंतिम लक्ष्य नहीं है। पर साधक वहीं रुक जाता है। उसे लगता है कि उसने कुछ पा लिया। वह अनुभवों को पकड़कर बैठ जाता है। यही माया है। यह वही जाल है जिसे बड़े बड़े ज्ञानी भी भेद नहीं पाते। क्योंकि यह जाल लोहे का नहीं, अहंकार का होता है। जब साधना में कुछ शक्ति आती है तो व्यक्ति को प्रतीत होता है कि वह दूसरों से अलग है। वह लोगों को देखने लगता है जैसे वे सामान्य हैं और वह असामान्य। यह विभाजन ही पतन की शुरुआत है। आध्यात्मिक मार्ग पर सबसे बड़ा खतरा पाप नहीं, बल्कि आध्यात्मिक अहंकार है। पाप आपको गिराता है तो आप समझ जाते हैं कि आप गिरे हैं। पर जब अहंकार आपको उठाकर खड़ा करता है और कहता है कि तुम ऊँचे हो, तब आप गिरते हुए भी स्वयं को चढ़ता हुआ समझते हैं।

यहाँ शत्रु एक नहीं है। यहाँ तुम्हारा मन भी तुम्हारा शत्रु है। मन ही कल्पना करता है, मन ही अनुभवों को सजाता है, मन ही तुम्हें विशेष घोषित करता है। माया भी शत्रु है, क्योंकि वह सत्य को ढँकती नहीं, उसे सुंदर रूप देकर प्रस्तुत करती है। नकारात्मक शक्तियाँ भी शत्रु हैं, क्योंकि वे तुम्हारी दुर्बलताओं को पहचानती हैं और वहीं प्रहार करती हैं जहाँ तुम स्वयं को सबसे अधिक मजबूत समझते हो। भौतिक जगत और जगत के सभी लोग भी शत्रु जैसे प्रतीत होते हैं। हर कोई तुम्हारी परीक्षा है। कोई तुम्हें अपमान देकर देखेगा कि तुम्हारा अहंकार कितना जीवित है। कोई तुम्हारी प्रशंसा करेगा और देखेगा कि तुम भीतर से कितने स्थिर हो। कोई तुम्हें ठुकराएगा, कोई तुम्हें स्वीकार करेगा। हर परिस्थिति तुम्हारे भीतर छिपे विकार को बाहर निकालने का माध्यम है।

और जैसे जैसे तुम साधना के स्तर पार करते जाते हो, एक और विचित्र सत्य सामने आता है। गुरु भी शत्रु जैसे प्रतीत होने लगते हैं। क्योंकि गुरु तुम्हें आराम देने के लिए नहीं होते। वे तुम्हारी परीक्षा का स्तर बढ़ाते जाते हैं। जब तुम भौतिक स्तर से सूक्ष्म स्तर में प्रवेश करते हो, तब परीक्षाएँ भी पारलौकिक हो जाती हैं। भीतर भय उठता है, संशय उठता है, अस्तित्व हिलता है। तुम्हें लगता है कि गुरु कठोर हो गए हैं। तुम्हें लगता है कि वे तुम्हें समझ नहीं रहे। पर वास्तव में वे तुम्हें तोड़ रहे होते हैं ताकि तुम्हारी झूठी पहचान गिर सके। साधना में एक क्षण ऐसा आता है जब व्यक्ति give up करने की सोचता है। उसे लगता है कि अब बहुत हो गया। अब और नहीं सह सकता। उस क्षण यदि वह छोड़ देता है तो बाहर से देखने वालों को लगेगा कि उसने स्वयं को बचा लिया। पर सत्य यह है कि वह उसी स्थान पर असफल हो गया जहाँ उसे पार जाना था। आध्यात्मिक मार्ग में give up करना पास होना नहीं है। वह परीक्षा में उत्तरपुस्तिका खाली छोड़ देने जैसा है। गुरु संभाल लेंगे, यह सोचकर पीछे हट जाना आत्मसमर्पण नहीं, पलायन है।

सच्चा समर्पण वह है जहाँ तुम टूटते हुए भी टिके रहते हो। जहाँ तुम्हें लगता है कि सब कुछ छिन रहा है, फिर भी तुम साधना नहीं छोड़ते। जहाँ अनुभव शून्य हो जाते हैं, शक्तियाँ मौन हो जाती हैं, और भीतर केवल अंधकार बचता है, फिर भी तुम भागते नहीं। क्योंकि उस अंधकार के पार ही वास्तविक प्रकाश है। जो साधक सिद्धियों में उलझ गया, वह वहीं रुक गया। जो शक्तियों में आनंद लेने लगा, वह वहीं ठहर गया। जो स्वयं को जागृत घोषित कर बैठा, वह वहीं सो गया। आध्यात्मिक मार्ग पर आगे वही बढ़ता है जो हर उपलब्धि को त्याग सके। जो हर अनुभव को आने दे और जाने दे। जो स्वयं को कुछ भी न माने।

यह मार्ग अकेले चलने का भ्रम देता है, पर वास्तव में अकेले चलना संभव नहीं। गुरु का होना अनिवार्य है। पर गुरु भी तुम्हें सिर पर हाथ रखकर नहीं चलाते। वे तुम्हें धक्का देते हैं। वे तुम्हें गिरते देखते हैं। वे तुम्हें उठने का अवसर देते हैं, पर तुम्हारे स्थान पर चल नहीं सकते। इस युद्ध में बाहरी शत्रु से अधिक खतरनाक भीतर का शत्रु है। मन, माया, अहंकार, भय, सिद्धियाँ, शक्तियाँ, प्रशंसा, अपमान, यहाँ तक कि गुरु की कठोरता भी। हर स्तर पर परीक्षा है। हर स्तर पर भ्रम है।

जो इस मार्ग पर चलना चाहता है उसे यह स्वीकार करना होगा कि यहाँ कोई सुरक्षित क्षेत्र नहीं है। यहाँ हर क्षण सजग रहना होगा। यहाँ हर उपलब्धि पर संदेह करना होगा। यहाँ हर अनुभव को अंतिम मानने की भूल नहीं करनी होगी।

अज्ञान में फँसना सरल है। ज्ञान में फँसना और भी सरल है। पर ज्ञान के पार जाना कठिन है। वही वास्तविक साधना है। वही वास्तविक युद्ध है। और वही वास्तविक जागरण है।

Jamdagni Uvaach Part - 2

Spirituality is not a bed of roses. It is a battlefield. And the most dangerous part of this battle is that the enemy does not always stand in front of you. It sits inside you. In your thoughts. In your desires. In your so-called spiritual progress. Even the learned get trapped in the illusion of ignorance. The moment someone thinks, “Now I understand,” that is often the moment they are most deeply deceived.

The spiritual path begins softly. A little peace in meditation. A few subtle experiences. Some heightened intuition. And the mind immediately declares, “You are awakened.” This is where the seed of downfall is planted. Attaining siddhis or spiritual powers is not the final goal. But many seekers get stuck there. They experience energy, visions, influence, and assume they have arrived. Getting entangled in powers and abilities is itself a form of illusion. And piercing this illusion is not easy. Even great scholars and advanced practitioners have failed here. Because this trap is not made of iron. It is made of ego. As spiritual abilities grow, a subtle superiority begins to grow with them. The seeker starts seeing others as ordinary and themselves as extraordinary. That division marks the beginning of decay. On the spiritual path, sin is not the greatest danger. Spiritual ego is. When you sin, you know you have fallen. But when ego lifts you up and tells you that you are elevated, you can be falling while believing you are rising.

Here, the enemy is not one. Your mind is your enemy. The mind decorates experiences, creates stories, and crowns you enlightened. Illusion is your enemy because it does not hide truth in darkness. It wraps falsehood in beauty. Negative forces are enemies because they attack precisely where you believe you are strongest. They study your weaknesses hidden behind your strengths. The material world and the people in it can also feel like enemies. Every interaction is a test. Someone insults you and exposes how alive your ego still is. Someone praises you and tests your stability. Someone rejects you. Someone worships you. Each situation is designed to reveal what still binds you. The world becomes a mirror reflecting your unfinished work.

As you cross deeper spiritual levels, an even harsher truth emerges. The guru may begin to appear like an enemy. Not because the guru wishes you harm, but because the intensity of your tests increases. When you move from the physical realm into subtler dimensions of awareness, the examinations become more dangerous. Fear surfaces. Doubt surfaces. Your very identity feels threatened. You may think your teacher has become too harsh. You may feel misunderstood. But in reality, the guru is dismantling your false self. There comes a moment in spiritual awakening when you want to give up. You feel exhausted. You feel stripped. You feel like everything you relied on is collapsing. If you quit at that moment, it may appear that you protected yourself. But spiritually, you failed at the exact doorway you were meant to cross. On the spiritual path, giving up is not passing the test. It is walking out of the examination hall before completing it. Thinking “the guru will handle it” while you retreat is not surrender. It is escape.

True surrender is different. True surrender is when you remain standing even while breaking. When everything feels like it is being taken away, and yet you refuse to abandon your practice. When experiences disappear. When powers go silent. When darkness surrounds your inner world. And still, you do not run. Because beyond that darkness lies real illumination.

The seeker who becomes attached to spiritual powers stops evolving. The one who enjoys siddhis becomes stagnant. The one who declares themselves awakened falls asleep at that very point. On the spiritual journey, progress belongs only to those who can renounce every achievement. Who allow every experience to come and go. Who refuse to define themselves by any state. This path creates the illusion of independence, but walking it alone is nearly impossible. A true spiritual teacher is essential. Yet a real guru does not carry you. A real guru pushes you. A real guru allows you to fall. A real guru gives you the opportunity to rise, but will not walk in your place.

In this spiritual battle, the inner enemies are more dangerous than any outer force. The mind. Ego. Illusion. Fear. Spiritual powers. Praise. Insult. Even the severity of the guru. At every level, there is a test. At every level, there is deception. Anyone who wishes to walk the path of true spiritual awakening must accept this reality. There is no safe zone. Constant awareness is required. Every achievement must be questioned. No experience should be treated as final. The moment you think you have reached the ultimate truth is often the moment illusion tightens its grip.

Getting trapped in ignorance is easy. Getting trapped in knowledge is even easier. But going beyond knowledge is rare. That is real spiritual growth. That is real inner transformation. That is real awakening.

Jamdagni Uvaach Part - 1

The greatest war of life is not against an enemy, but against the demons within yourself. The one who does not understand this will keep losing for lifetimes. Inside every human there is an Arjuna who wants to run away, and a Krishna who says, fight and tear through it. The one who seeks comfort has already fallen. Pleasure, attachment, love, taste, name, hope and all these are merely chains that bind the soul. The world says there is life in love, but the truth is that in love there is bondage. Detachment alone is true freedom. Let everything remain as it is. Abandon the disease of trying to change the world, wisdom lies in changing yourself. Nothing outside is wrong, the disturbance is within you. The one who becomes upset at everything should understand that he is a slave to emotions. A seeker is the one who commands his mind, not the one who takes orders from it.

Ego is the root of every war. As long as “I” is big, every truth of the world remains small. Arjuna understood nothing until he bowed himself, until he abandoned the “I.” And that is the moment of awakening of the soul when a person says, whatever has to happen, let it happen now. When you accept reality as it is, you begin to flow with the Divine and stop fighting. Jealousy, complaints, regret, these are the symptoms of the human insect who has not known himself. The true seeker does not compare himself with anyone. The one who has known himself cannot feel envy. He knows that every soul has a different path. The one who is disturbed by the happiness of others is the creator of his own misery.

There are countless people who run away on seeing death, but very few who can smile at it. The one who fears dying is not worthy of living. Learn the art of dying like Bhishma, when you decide, when you resolve, then leave your breath, because then death comes under your command. Death frightens you only as long as you think you are the body. The day you understand that you are not the body but consciousness, death itself bows to you. Money, respect, security, all these are deceptions. The more you accumulate for the future, the more you disconnect from the present. The seeker who lives in fear of tomorrow loses today’s life. There is only one mantra of life, let go of what you do not truly need. Every object, every relationship, every habit that feels like a burden, cut it away. Freedom does not come from decoration, it comes from renunciation.

Respect the gods, but do not beg from them. The Divine is not the companion of beggars, it is the witness of warriors. The one who does no action and remains drowned only in prayer is deceiving himself. God will not move you, when you rise yourself, God stands behind you. That is the state of witness. Love, lust, and emotion are the three sweetest poisons. The one who rises above them is the yogi. The one who considers love as possession is misguided. The one who mistakes lust for love is an animal. The one who observes all of this yet does not get bound is the messenger of the Divine. Place has no meaning, state has meaning. Whether you sit in a palace or in a cave, if the mind is steady, that itself is a pilgrimage. If the mind is restless, even heaven becomes hell. There is no geography to spiritual practice, only balance of mind.

Always place honor above the body. The body is मिट्टी, but dignity is immortal. The one who compromises his truth, no matter how long he lives, is already dead. The one who does not deviate from his path is truly alive. The value of life is not measured by breaths, but by resolve. Dharma does not mean worship, it means remaining firm on your path. Arjuna fought a war, Rama lived in exile, Krishna smiled in the battlefield, their truth was one: the one who did not move from his dharma became free. That is yoga, that is meditation, that is Brahman.

The world will try every moment to make you fall. People will say be emotional, love, be sensitive, but the truth is that the more sensitive you are, the weaker you become. The path of spirituality is hard like iron. It does not require sentiment, it requires clarity. It does not require emotion, it requires witnessing. Detachment does not mean running away, it means understanding. When you see that everything is temporary, attachment falls on its own. The one who takes the world too seriously has understood nothing. Life is a game, but the one who thinks it is ultimate loses it. Every day observe the war within you, when the mind feels fear, when it feels jealousy, when it wanders. That is your Kurukshetra. There, you are Krishna and you are Arjuna. When you win the war within, the outer world will bow.

A seeker is the one who walks alone, neither in desire of praise nor in longing for company. The one who stands firm in solitude is connected to Adi Shiva. The one who appears strong in the crowd is broken within. To be alone is a penance. To remain silent is a war. Detachment is a victory. The secret of life is this, hold nothing, ask nothing, fear no one. There is no one born of any mother who can even bend a hair of yours. Just keep watching, keep burning like a volcano, and keep moving forward. And when death stands before you, look at it with the same calmness with which you look at the rising sun. Because for the one who has witnessed life in awareness, death is just another transformation.

Shivansh Haryaksh Jamdagni

Tantra & Tantrik Part - 3

Powers of Tantrik

A Tantric does not possess power, he himself is the embodiment of power. Whatever appears to be in his possession is an illusion. People think a Tantric can fly, pass through walls, control the elements, but all these are merely outer games. Real Tantra begins where your fear ends. A Tantric has already slain his mind, therefore no force in the world can rule over him. His consciousness has entered into the elements, and thus air, fire, water, earth, and sky recognize his command.

He does not act through mantras, he acts through resolve. In his vision, chanting, tilak, yantra, rudraksha, fire, all are instruments, not the path itself. He is not a slave of methods, he is the master of sadhana. The one who clings to practice is still a child; the one who has reduced even practice to ashes is the true Tantric.

A Tantric does not display miracles, because he knows that the one who exhibits miracles loses power. His energy is sharp like a sword, yet he keeps it in the sheath. The one who wants to show power at every moment is a trader, not a seeker. The true Tantric remains silent, because his every breath is a mantra. He neither fears anyone nor frightens anyone; he is only a witness of Adi Shivoham.

He has the power to see and the power to erase. He can bend time, yet he does not touch time. He can stop death, yet he does not run from death. He knows that power is neither given nor taken away. Power is simply a state in which the soul accepts itself as divine.

The one who calls himself a Tantric is not one. The one who considers himself nothing is the real Tantric. His existence dances upon the edge of a sword, and that dance itself is his Tantra. The one who beholds that dance understands that Adi Shiva is neither peace nor violence, Adi Shiva is awakening alone, and the Tantric is the guardian of that awakening.

Power is not in his hands, it is in his vision. And to look into that vision is not possible for an ordinary human, because he does not merely look, he pierces through. A Tantric is not one who summons deities; a Tantric is one who dissolves into divinity itself. All the rest is magic, spectacle, and the trade of ignorance.

Shivansh Haryaksh Jamdagni

Tantra & Tantrik Part - 2

Last Words

The moment people hear the name Tantra, what is the first thing that comes to their mind? Black magic, hypnosis, ghosts and spirits, cremation ground rituals, worship of pishachini and yakshini. This is the image that has been planted in society. Why? So that people remain afraid of Tantra. So that they never reach its real meaning. Hypocrites, frauds, and contractors of blind faith have presented Tantra in such a dirty and terrifying form that an ordinary person trembles just hearing its name. But the truth is that Tantra has nothing to do with all this. Tantra does not mean black magic. Tantra means the science of consciousness.

Those who consider Tantra a method to control spirits or to bind someone through hypnosis are not only foolish, they are also guilty of insulting Tantra. Tantra does not turn a person into a beggar who sits before God crying, “O God, give me this, give me that.” Tantra is not for such weak people. Tantra demands a warrior. A warrior who can fight his own fears, conquer his desires, and expand his consciousness. Tantra turns a person into a lion. And do not forget that sacrifice is always of the goat, never of the lion. A practitioner of Tantra is not one who bargains fearfully before deities. A practitioner of Tantra is one who has the courage to descend into the darkest abyss within himself, where no one else even dares to go. Tantra is that which makes a person confront his own illusions, his own lusts, his own darkness. And when a person wins that inner war, he no longer remains ordinary, he becomes extraordinary.

The path of Tantra is the path of experience, not belief. All other religions, sects, and hypocritical gurus trap you in a net of faith. They say, “Believe. Accept blindly.” But Tantra says, “Experience.” Because falsehood cannot survive in direct experience. That is why Tantra has always been a threat to society. The contractors of religion defamed it because they knew that if a person understood Tantra, he would break free from their web. And a free human being is the most dangerous, because he remains no one’s slave.

Today, human beings have turned religion into business. In temples, donations and ritual offerings are made as part of deals. Hypocrites dressed as saints frighten people, stage dramas of curses and blessings, and enslave crowds. But Tantra rejects this entire drama. Tantra says do not search for truth in any scripture, any idol, any rule, or any contractor. Truth is within you, and the method to awaken it is Tantra. The cremation ground has been declared the center of Tantra so that people become even more afraid. But the reality is that there is no greater teacher than the cremation ground, because it teaches that this body is temporary. Yet fake gurus twisted the meaning of cremation ground practice. They turned it into a spectacle of fear and superstition. True Tantra practice is neither to frighten anyone nor to control anyone. It is to end the fear of death within the practitioner himself. And the one who becomes free from the fear of death has no fear left at all.

Tantra gives you a power that books cannot give, temple bells cannot give, and sermons of gurus cannot give. Because Tantra makes you face truth directly. There is no curtain in it, no acting. It is naked, raw, dangerous. But the one who endures it finds that nothing remains impossible. Society abused Tantra because society wants timid people. People who do not question, who silently follow rules, who lose themselves in the crowd. But Tantra does not want such a person. Tantra gives birth to the one who questions, who rebels, who breaks rules, and lives truth through direct experience. That is why a Tantra practitioner stands apart from the crowd. He may be alone, but he is powerful. He may be silent, but even his silent presence creates tremors.

Tantra is not a frightening game, nor is it a tool of lust. It is the science of liberating the soul. Only the one who has the courage to become a lion can understand it. The rest will continue to live in fear and illusion. Remember, only the one who has the courage to burn walks through the fire of Tantra. The rest will keep worshipping the ashes as their God.

Shivansh Jamdagni

Kali & Kaliyuga Part - 4

Formation of Noble Character and Decision Making Ability

In the previous part it was said that tantra builds a high character. How does that happen? Let us understand.

In the lineage of Raghu it has always been the tradition that life may go, but a promise must not be broken.

We know this line from the Ramayana. The people of Satya Yuga, Treta Yuga, and Dwapara Yuga have left such strong impressions of their character in our minds.

Now what is character? Character is formed either from the values given by parents or from the association of a guru. As the guru is, so the disciple becomes. In ignorance, in Kaliyuga, parents themselves do not allow the character of their children to be formed. Because due to circumstances they begin to compromise, and children grow up watching the same. When such children grow up, they behave in society exactly as their parents did.

In Kaliyuga a person has two characters. One that he shows to people, and one that he shows to himself. Before Kaliyuga, people had such powerful character because at any cost, in any circumstance, they did not break their resolve to take a firm decision and stand by it.

Everyone must know about the vow of Gangaputra Bhishma, about King Shibi, King Harishchandra, and the promise of King Dasharatha. If you do not know, then what kind of spiritual awakening are you talking about?

If you want to know whether you are worthy of becoming spiritual or not, think deeply about this.

At every turn in life you must have faced two options. One that was easy but short lived, temporary. The other that was difficult in the beginning but would bring positive results for a long time in your life.

Ordinary worldly people usually choose the easy option, thinking that whatever happens later will be seen later. But this very attitude becomes the reason why a small problem takes a big form. The reason behind this is the habit of living in a comfort level, the habit of feeling secure. Everything is going fine right now, let it continue like this, we will see about the future later. This mentality of expecting everything without taking risks and without hard work keeps increasing problems in a worldly person’s life, and he spends his entire life solving those problems until one day he dies.

On the other side,

A spiritual person does not step back from choosing difficult decisions and difficult paths. Because he thinks that even if I have to suffer a little pain today, it is fine, but this decision will not create problems in the future and the future will be bright. The one who does not turn away from struggle and shows the courage to fight every problem and take the right decision has already fought many future battles in advance. Therefore, with time, he lives peacefully.

So until now, in such situations which path have you chosen? Easy or difficult?

Some people consider themselves spiritual but they run away from struggle. One who runs away from struggle, from problems, from his own karma, who does not accept truth, can never be spiritual. They get lost in the illusion and attachment of the world and keep choosing the easy path. Such confused self proclaimed spiritual people spend the last moments of their lives helplessly waiting for death. But because of choosing the wrong path, their bad actions increase so much that even death does not come easily. Wherever you broke your word or your resolve, there you broke pieces of your own soul. Even if no one sees it, your inner soul sees it.

Whoever wants to build a noble destiny must build a noble character. Whether it is Satya Yuga or Kaliyuga, only a noble character creates a noble destiny.

Now how will noble character be formed?

Character is formed by the harmony of thoughts, speech, actions, and daily routine. And this character is built in the process of USIP.

What is necessary to build character? Patience, action, and strength.

People say that God stands with us, that we have lived our whole life doing good for others, that we have followed dharma, so will justice happen to us just as justice happened to the Pandavas in Mahabharata?

Great scholars often teach that walk on the path of dharma and God will give you justice.

Then a question arises.

In the Mahabharata, even though God himself was on the side of the Pandavas and they always followed dharma, they kept losing to adharma. But when Draupadi was disrobed, Krishna told them to perform fourteen years of intense penance. Here penance does not mean only chanting mantras and worship. It means developing skills and performing action. Then they went and developed their respective skills.

Arjuna strengthened his archery further and by worshipping Shiva obtained the Pashupatastra.
Bhima worked on his physical strength and pleased Hanuman.
Nakula worked on weapon skills, Sahadeva on communication knowledge, and both worked on the skills of Ayurveda and pleased the Ashwini Kumaras.
Yudhishthira during fourteen years of exile practiced dharma, patience, knowledge, and self control, through which he attained realization of truth, vision of Yamaraj, and spiritual elevation as Dharmaraja.

After doing all this, when the war of Mahabharata took place, they received justice.

This means that merely walking on dharma and having God on your side is not enough. Justice will happen for you only when you face problems with your capability and prove your worth through action. While performing your duties, taking your skills to another level is equally necessary.

People live the same worn out life for years and say we have not harmed anyone, we follow dharma, God is on our side. If today we are unhappy, it is fine, in the end justice will be ours. You will get nothing.

When in Dwapara Yuga even the Pandavas had to demonstrate their competence and strength despite God being directly on their side, in Kaliyuga you have not even seen God directly. What you saw in dreams or imagination are only your own fantasies. Now tell me, what are you capable of?

The earth is enjoyed by the brave. The one who has capability and strength alone can obtain justice and can deliver justice. Weak people follow rules, powerful people make rules.

You must have seen that if you park your two wheeler in a no parking zone, it is towed away. If you do not wear a helmet, you are fined. But if a powerful person’s vehicle blocks traffic, no one says anything. Even if he runs over someone, sometimes no case is registered.

In the same way weak people cannot understand spirituality. Because to understand spirituality one must first know oneself. And to know oneself, to know one’s weaknesses and strengths, and to accept that form, those weaknesses and strengths in every way is not within the capacity of the weak. Weak people are experts at surrendering before circumstances, and such people for their selfishness and comfort can even accept a donkey as their father.

Therefore they keep pretending spirituality. To hide their restlessness and miserable state they take support of religion, non violence, and scriptures. They quote scriptures saying it is written like this, otherwise I would have done this or that.

I have no opposition to dharma, non violence, or scriptures. But in Kaliyuga merely following dharma, non violence, and scriptures will not give justice. Self confidence, patience, and strength are also essential. And all these are obtained only through action.

To be continued.

Shivansh Haryaksh Jamdagni

Tantra & Tantrik Part - 1

Fear Is Not Allowed 😰

Some people may be wondering why today’s topic is like this. But perhaps this article is needed, so today I am writing briefly on this subject. After finishing the article, I realized that my brief has become quite long.

Some people are afraid of tantrics. They say so and so is a tantric, he has done this or that to us. Tantrics are bad, they do black magic. They have jinns, spirits, someone is a great devotee of some goddess, someone is a devotee of some pir, someone gets possessed, someone is accomplished in the Shabari Vidya of the Navnaths, and so on. And the biggest thing is that he is a tantric. Nonsense.

Till today people have never encountered a true tantric. That is why they consider those who merely memorize cheap ritualistic mantras, those who claim possession, those who perform black magic, as tantrics and start fearing them. 

Nowadays anyone who performs exorcism or claims possession goes around calling himself a tantric. Out of them, ninety nine percent are hypocrites.

The depth of Tantra Shastra is not within everyone’s capacity. A mechanic working in a garage is not an engineer. Someone who gives small remedies is not a doctor. In the same way, a person who performs exorcism, who drives away ghosts and spirits, an ojha, someone who claims possession of a deity, a devotee who acts as a medium, a priest who performs rituals like Graha Shanti or Vastu Shanti, an astrologer who matches horoscopes, or a so called Bengali baba who does attraction rituals, such people cannot be tantrics. Becoming a tantric is not about wearing red or black clothes and performing exorcism. A person roaming around with a human skull or wandering intoxicated can never be a tantric. Tantric is an extremely honorable position in spirituality. Just as an engineer can, if he wishes, work as a mechanic in a garage, and a doctor can prescribe medicines for minor illnesses because he has complete knowledge of the field, similarly a tantric can easily perform the work of an exorcist, an astrologer, a priest, a yoga teacher, and even work related to modern technology or science, because he possesses deep knowledge of all these fields. But a garage mechanic cannot become an engineer. In the same way, someone who performs exorcism, worships spirits, claims possession of deities, performs religious rituals, is an astrologer, or is an expert in some scripture cannot be called a tantric.

Who is a tantric?

The position of a tantric is not a small thing. A tantric is a knower of mantra, yantra, tantra, meditation, yoga, astrology, human anatomy, and Kundalini science. Along with that, he is also knowledgeable in modern sciences such as chemistry, physics, psychology, as well as vidya, mahavidya, paravidya, and aparavidya. If I write even a small list of the subjects in which a tantric is proficient, people will say how can one person possess so much knowledge. A tantric practices not only at the physical level but also at the spiritual level. His practice continues constantly at the level of the soul.

The greatest tantric in this universe is the God of gods, Mahadev. When the time comes he assumes the form of Aghora. He drinks poison yet does not let it affect his body. He becomes Vaidyanath, the divine physician. As Yogeshwar he imparts the knowledge of yoga. As Nataraj he becomes the lord of arts. As Tripurari he can grant the knowledge of creating the three worlds to Tripurasura and is also capable of destroying the three worlds created by him.

Now I ask, one who possesses such vast knowledge, will he earn small money by performing exorcism?

Will he chase away ghosts and spirits to improve people’s lives? Will he take possession of a deity and shake his hair and dance? One who has a direct connection with the gods, will he indulge in ordinary human drama among humans? Will he roam in crowds or hold gatherings and narrate stories about Hanuman, Radhaji, Mahadev, Krishna merely to give speeches?

A tantric neither fears insult nor desires respect. He never comes to the front. He has no expectations from humans. He has no interest in reforming society because he knows that these human creatures are not going to improve. In Kaliyuga there is hardly any chance. Everyone will perish, if not in this birth then in the next or the one after that. A tantric has no interest in becoming someone’s guru. But when he guides someone, he expects that person to obey him completely, with full surrender and without doubt.

Because without abandoning doubt, no one can become Shankar.

Why am I telling all this? Do I want to reform society? No. I only want to ask this. Nowadays on social media there are many self proclaimed tantrics teaching tantra. Do they truly know tantra? Only a true tantric can give proper education of tantra, and tantra teaches self elevation. It builds an unshakable character. It makes one wise. If tantrics were not knowledgeable, then Ram would not have asked Lakshman to learn universal knowledge from Ravan, because Ravan himself was a tantric. The one who possesses knowledge of the whole universe is called a tantric. A tantric has no interest in petty matters like exorcism, charms, ghosts, or attraction rituals. Nor does he allow those who are interested in such things to come near him, nor does he teach them.

To be continued.

Shivansh Haryaksh Jamdagni

Kali & Kaliyuga Part - 3

What Is the Secret and Why Does It Exist

A child is born. For that child, only the mother is everything. The family itself is the entire world. Then when a little intellect and understanding begin to develop, the child steps outside the house and realizes that there are other houses and other people around. After some time, he understands that his house is in a neighborhood. A few days later he realizes that just as there is his neighborhood, there are many neighborhoods forming a city. With further understanding he comes to know that many cities together form a state, many states together form a country, many countries together form this Earth. In this way, as time passes, his intellect grows and gradually understands this mystery.

Now think about a child who was born just yesterday. If people start telling him that there is a universe where there is a sun, a moon, and stars, will he understand it? Leave that aside, is it of any use to him? His understanding is limited only to his mother. He would not even recognize his own father. So what will he do with your secret? Call it a secret, call it hidden, call it confidential, call it mysterious. In this world everything is confidential. There are reasons why any secret is kept confidential. Imagine if all your bank account details were made public. Thieves and criminals would rob you. And if you discovered a unique secret such as a method to create gold, would you first make gold and improve your own life, or would you go public on social media or YouTube and announce it?

On YouTube, Facebook, Instagram, podcasts, and reels you will find many so called knowledgeable people who claim to reveal mysterious secret things and become viral. If it is truly secret, then why is it being told publicly? Have you ever thought about it? Only to confuse you. The more chaos of questions and thoughts that arise in your mind, the longer it will take you to reach the truth. And Kaliyuga desires exactly that, that your thoughts never end. The day the covering of thoughts is removed, illusion will fade away, truth will become visible, and all secrets will be revealed. Now some people will say that secrets should be exposed. Why keep them secret? Then why are certain matters in society kept secret until the age of eighteen plus? Because the intellect is not mature enough to understand their importance. Therefore such matters are not brought forward until that age. When children become physically and mentally mature, most of them do not need to be explained those matters. They understand on their own, because their mind, body, and intellect have become capable of understanding that secret.

In the same way, in spirituality everything is already revealed. There is actually no secret. But only when maturity develops over time does each thing become clear. No one can understand a secret by merely reading books or watching YouTube videos. Even if someone thinks they understand, they will fill their mind with thousands of questions, doubts, and suspicions. Just as if matters meant for eighteen plus are shown to an eight or nine year old child, the child’s mind will be filled with questions and a restless urge to know more. In that process the child may fall into bad company and take wrong steps, as is happening in society today. The same is happening in spirituality. Strange and mysterious things are being presented in colorful ways. The one who speaks is not intellectually mature, and the one who listens is also not intellectually mature. Both possess a childlike intellect. When such a combination is formed, is the possibility of benefit greater or harm?

Any truly spiritual person who is intellectually mature and connected to a guru lineage never reveals profound or secret matters to anyone until they personally examine and assess whether that individual has become mature enough to know that particular secret. Only then do they guide that person on that path, otherwise not. If the person is not mature, they continue guiding them toward maturity. In the guru tradition, this is the rule. Until a disciple becomes mentally, physically, and intellectually mature, they are not told about any confidential subject. If they are not mature but it is written in their destiny, they are guided properly so they can make the necessary effort. More than three thousand five hundred people came to me seeking secrets, but only fourteen showed readiness to make the required effort, and by making that effort they attained maturity. The one who shows readiness for effort and action finds that the universe itself becomes ready to guide them. For those who do not show it, the guru tradition also knows how to give a kick. A kick becomes necessary because I do not know how to beat a selfish donkey into a horse, decorate it with makeup, and send it into a race. I prepare and bet only on the one who is born a horse. I too must answer to my guru lineage, because my gurus did not teach me to put makeup on donkeys. They taught me to shape lions and eagles.

Understand this clearly and tie it firmly in your mind. Whatever has happened in life, whatever is happening now, and whatever will happen in the future will happen at its destined time. The hurry is yours, not of the wheel of time. A fetus will be born only after completing nine months, even if it is the incarnation of God himself. Only after attaining full youth will someone become the cause of another’s birth or become a father, not before that. In the same way, in spirituality certain things should be known and understood only when the right time arrives. If you rush, the loss will be yours. If you know more than necessary, the loss will still be yours. If there are certain things you do not know, it means either they are not useful for you or you are not yet capable of understanding them. Therefore the power that governs this universe has kept you unaware of that secret.

Now some people will say that you too have named this group Mystical Hidden Sanatan Mantra Sadhana. You are also among those who add words like hidden and secret to deceive people.

So for them, one answer is enough. In Kaliyuga, if deception is for the sake of dharma, then even deception becomes dharma. My intention is to awaken people toward spirituality, not to mislead them. Therefore this kind of strategy I will use. And this is the style of Shivansh Jamdagni.

To be continued.

Shivansh Haryaksh Jamdagni